Dr H..
Active Member
Question: do you understand anything about the Leviticus LAWS RELATING TO RITUAL CLEANLINESS.
All of what you are making a fuss over are related to Rituals or Ceremonial practiced by the Hebrews that had to do with health related issues. And if you do not understand why they were concerned about blood and cleanness, go back and health 101.
"Unclean" does not mean "sinful" but "impure / unclean." Being impure or unclean restricted the Israelite from participating in corporate worship at the tabernacle. The ritual purification of the mother of a newborn son lasted a total of 40 days. For the first seven of these she was contagiously unclean. Even though she had not entered the sanctuary after the birth of her child, her presence in the camp had still contaminated the altar (15:31). That is why she had to offer a sin (purification) offering.
Her ritual uncleanness evidently resulted from the woman's bodily discharge that followed the baby's delivery (4, 5, 7). For the remaining 33 days she was to remain separate from the sanctuary and anything holy. This period served the double purpose of allowing the new mother to regain her health and strength as well as her ritual purity.
The period for a female is longer, why because, there is medical evidence that the postnatal discharge (lochia) lasts longer in the case of a girl. Lochia discharge typically continues for 4 to 6 weeks after childbirth. If you look at Leviticus 12:5 – this fall within the 4 to 6 weeks. So, perhaps, the folks of the OT knew more than “some†give them credit.
"The only thing this tells us that as long as the woman was unclean, 'she must not touch anything sacred or go to the sanctuary' (12:4). The scriptures defines impurity or unclean with respect to the sanctuary (the tabernacle) and, more importantly and one's suitability within the worshiping community. The same hold true when individuals dealt with bodies and dead animals.
Note: blood is one the most polluting substance when it is in the wrong place.
All of what you are making a fuss over are related to Rituals or Ceremonial practiced by the Hebrews that had to do with health related issues. And if you do not understand why they were concerned about blood and cleanness, go back and health 101.
"Unclean" does not mean "sinful" but "impure / unclean." Being impure or unclean restricted the Israelite from participating in corporate worship at the tabernacle. The ritual purification of the mother of a newborn son lasted a total of 40 days. For the first seven of these she was contagiously unclean. Even though she had not entered the sanctuary after the birth of her child, her presence in the camp had still contaminated the altar (15:31). That is why she had to offer a sin (purification) offering.
Her ritual uncleanness evidently resulted from the woman's bodily discharge that followed the baby's delivery (4, 5, 7). For the remaining 33 days she was to remain separate from the sanctuary and anything holy. This period served the double purpose of allowing the new mother to regain her health and strength as well as her ritual purity.
The period for a female is longer, why because, there is medical evidence that the postnatal discharge (lochia) lasts longer in the case of a girl. Lochia discharge typically continues for 4 to 6 weeks after childbirth. If you look at Leviticus 12:5 – this fall within the 4 to 6 weeks. So, perhaps, the folks of the OT knew more than “some†give them credit.
"The only thing this tells us that as long as the woman was unclean, 'she must not touch anything sacred or go to the sanctuary' (12:4). The scriptures defines impurity or unclean with respect to the sanctuary (the tabernacle) and, more importantly and one's suitability within the worshiping community. The same hold true when individuals dealt with bodies and dead animals.
Note: blood is one the most polluting substance when it is in the wrong place.