dacontinent
[QUOTE said:
And that was the question that I just answered for you.
You gave an answer, however the answer doesn't firmly stand up against the evidence to be provided.
It seems that your defense of this "three in one god" theory has as it's foundation, the Trinity doctrine. If the term elohim can be shown to mean "one person in one god", the trinity doctrine would become null and void.
As for them (I suppose you mean the decendents of Abraham) knowing one God, you are correct. Deuteronomy 6:4-5 begins (almost) every service in a synagogue:
4 Hear, O Israel: The Lord our God is one Lord: 5 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.
If this is said in a Jewish synagogue, why don't the overwhelming majority of Jews believe in the Trinity doctrine? Not one Jewish synogogue that I'm aware of teaches this doctrine.
As a matter of fact, the trinity doctrine didn't come on the scene until 381AD, practically
2300 years after Moses.
In other words, no one taught a trinity doctrine in the Jewish synagogues at all and the early Christians didn't teach it either. It was forcibly added to Christianity by the Catholics who were trying to appease their pagan converts, who were worshipping their own trinity in the form of Osiris, Isis and Horus, the father, mother and son Trinity.
God here is Elohiym, which in Hebrew means the plural personage of the Supreme God. So...we end up back at the same place. This supports trinity as does Genesis 1.
Elohim means plural personage? If that's so, why is Moses called elohim in Exodus 7:1? The OT god said to Moses,
“See, I have made thee a god (elohim) to pharaoh, and Aaron thy brother shall be thy prophet.”
Is the OT god claiming Moses as being three persons in one? That's highly doubtful. So there's one hole in this "plural god theory" meaning of elohim.
In addition to that, if the name of the OT god is to signify a plurality in the godhead, why wasn’t the name Jehovah, which is by far the most frequently used name for god in the OT, also written in the plural?
I understand that this goes against your desire for logical concepts. I am a logic guy myself. I just don't limit God to my logic: that's part of His distinction as God. It does require faith - which is a challenge for logic guys like me. But the more I learn to trust him (ala Abraham) the more I get to see the reality of who God is in my life.
That's fine and dandy that you have your faith, however just making a claim that the term "elohim" is a form of plurality is not enough. There has to be more evidence to support that claim.
The term didn't become plural (in this sense) until the Catholic church made it plural in order to support their new doctrine of the trinity.
Before then, the term simply meant one person in the godhead, not two persons in the godhead or three persons in the godhead.
The Jews, who KNEW the Hebrew language backwards and forwards never made claim that there were three persons in the godhead. For thousands of years, Jewish scribes not once made claim that there was this Trinity of gods.
In addition, the "im" at the end of elohim doesn't always denote plurality as shown in Exodus 7:1 and other verses with the suffix "im".
This plural god theory was ONLY created to support the Trinity doctrine.
Even a non-Christian like myself can see through this confusion within the Christian religion.