Olde Hornet
Well-Known Member
Christian Nationalism Is One of Trump’s Most Powerful Weapons
https://www.nytimes.com/2022/01/06/opinion/jan-6-christian-nationalism.html?
Ms. Stewart has reported on the religious right for more than a decade. She is the author of “The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.”
The most serious attempt to overthrow the American constitutional system since the Civil War would not have been feasible without the influence of America’s Christian nationalist movement. One year later, the movement seems to have learned a lesson: If it tries harder next time, it may well succeed in making the promise of American democracy a relic of the past.
Christian nationalist symbolism was all over the events of Jan. 6, as observers have pointed out. But the movement’s contribution to the effort to overturn the 2020 election and install an unelected president goes much deeper than the activities of a few of its representatives on the day that marks the unsuccessful end (or at least a temporary setback) of an attempted coup.
A critical precondition for Donald Trump’s attempt to retain the presidency against the will of the people was the cultivation of a substantial population of voters prepared to believe his fraudulent claim that the election was stolen — a line of argument Mr. Trump began preparing well before the election, at the first presidential debate.
The role of social and right-wing media in priming the base for the claim that the election was fraudulent is by now well understood. The role of the faith-based messaging sphere is less well appreciated. Pastors, congregations and the religious media are among the most trusted sources of information for many voters. Christian nationalist leaders have established richly funded national organizations and initiatives to exploit this fact. The repeated message that they sought to deliver through these channels is that outside sources of information are simply not credible. The creation of an information bubble, impervious to correction, was the first prerequisite of Mr. Trump’s claim.
The coup attempt also would not have been possible without the unshakable sense of persecution that movement leaders have cultivated among the same base of voters. Christian nationalism today begins with the conviction that conservative Christians are the most oppressed group in American society. Among leaders of the movement, it is a matter of routine to hear talk that they are engaged in a “battle against tyranny,” and that the Bible may soon be outlawed.
A final precondition for the coup attempt was the belief, among the target population, that the legitimacy of the United States government derives from its commitment to a particular religious and cultural heritage, and not from its democratic form. It is astonishing to many that the leaders of the Jan. 6 attack on the constitutional electoral process styled themselves as “patriots.” But it makes a glimmer of sense once you understand that their allegiance is to a belief in blood, earth and religion, rather than to the mere idea of a government “of the people, by the people, for the people.”
Given the movement’s role in laying the groundwork for the coup attempt, its leaders faced a quandary when Mr. Trump began to push his repeatedly disproven claims — and that quandary turned into a test of character on Jan. 6. Would they go along with an attempt to overthrow America’s democratic system?
Some attempted to rewrite the facts about Jan. 6. The former Republican Representative Michele Bachmann suggested the riot was the work of “paid rabble rousers,” while the activist and author Lance Wallnau, who has praised Mr. Trump as “God’s chaos candidate,” blamed “the local antifa mob.” Many leaders, like Charlie Kirk, appeared to endorse Mr. Trump’s claims about a fraudulent election. Others, like Michael Farris, president and chief executive of the religious right legal advocacy group Alliance Defending Freedom, provided indirect but no less valuable support by concern-trolling about supposed “constitutional irregularities” in battleground states.
None appeared willing to condemn Mr. Trump for organizing an attempt to prevent the peaceful transfer of power to President-elect Joe Biden. On the contrary, the Rev. Franklin Graham, writing on Facebook, condemned “these ten” from Mr. Trump’s “own party” who voted to impeach him and mused, “It makes you wonder what the thirty pieces of silver were that Speaker Pelosi promised for this betrayal.”
At Christian nationalist conferences I have been reporting on, I have heard speakers go out of their way to defend and even lionize the Jan. 6 insurrectionists. At the Road to Majority conference, which was held in Central Florida in June 2021, the author and radio host Eric Metaxas said, “The reason I think we are being so persecuted, why the Jan. 6 folks are being persecuted, when you’re over the target like that, oh my.” At that same conference, the political commentator Dinesh D’Souza, in conversation with the religious right strategist Ralph Reed, said, “The people who are really getting shafted right now are the Jan. 6 protesters,” before adding, “We won’t defend our guys even when they’re good guys.” Mr. Reed nodded in response and replied, “I think Donald Trump taught our movement a lot.”
https://www.nytimes.com/2022/01/06/opinion/jan-6-christian-nationalism.html?
Ms. Stewart has reported on the religious right for more than a decade. She is the author of “The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism.”
The most serious attempt to overthrow the American constitutional system since the Civil War would not have been feasible without the influence of America’s Christian nationalist movement. One year later, the movement seems to have learned a lesson: If it tries harder next time, it may well succeed in making the promise of American democracy a relic of the past.
Christian nationalist symbolism was all over the events of Jan. 6, as observers have pointed out. But the movement’s contribution to the effort to overturn the 2020 election and install an unelected president goes much deeper than the activities of a few of its representatives on the day that marks the unsuccessful end (or at least a temporary setback) of an attempted coup.
A critical precondition for Donald Trump’s attempt to retain the presidency against the will of the people was the cultivation of a substantial population of voters prepared to believe his fraudulent claim that the election was stolen — a line of argument Mr. Trump began preparing well before the election, at the first presidential debate.
The role of social and right-wing media in priming the base for the claim that the election was fraudulent is by now well understood. The role of the faith-based messaging sphere is less well appreciated. Pastors, congregations and the religious media are among the most trusted sources of information for many voters. Christian nationalist leaders have established richly funded national organizations and initiatives to exploit this fact. The repeated message that they sought to deliver through these channels is that outside sources of information are simply not credible. The creation of an information bubble, impervious to correction, was the first prerequisite of Mr. Trump’s claim.
The coup attempt also would not have been possible without the unshakable sense of persecution that movement leaders have cultivated among the same base of voters. Christian nationalism today begins with the conviction that conservative Christians are the most oppressed group in American society. Among leaders of the movement, it is a matter of routine to hear talk that they are engaged in a “battle against tyranny,” and that the Bible may soon be outlawed.
A final precondition for the coup attempt was the belief, among the target population, that the legitimacy of the United States government derives from its commitment to a particular religious and cultural heritage, and not from its democratic form. It is astonishing to many that the leaders of the Jan. 6 attack on the constitutional electoral process styled themselves as “patriots.” But it makes a glimmer of sense once you understand that their allegiance is to a belief in blood, earth and religion, rather than to the mere idea of a government “of the people, by the people, for the people.”
Given the movement’s role in laying the groundwork for the coup attempt, its leaders faced a quandary when Mr. Trump began to push his repeatedly disproven claims — and that quandary turned into a test of character on Jan. 6. Would they go along with an attempt to overthrow America’s democratic system?
Some attempted to rewrite the facts about Jan. 6. The former Republican Representative Michele Bachmann suggested the riot was the work of “paid rabble rousers,” while the activist and author Lance Wallnau, who has praised Mr. Trump as “God’s chaos candidate,” blamed “the local antifa mob.” Many leaders, like Charlie Kirk, appeared to endorse Mr. Trump’s claims about a fraudulent election. Others, like Michael Farris, president and chief executive of the religious right legal advocacy group Alliance Defending Freedom, provided indirect but no less valuable support by concern-trolling about supposed “constitutional irregularities” in battleground states.
None appeared willing to condemn Mr. Trump for organizing an attempt to prevent the peaceful transfer of power to President-elect Joe Biden. On the contrary, the Rev. Franklin Graham, writing on Facebook, condemned “these ten” from Mr. Trump’s “own party” who voted to impeach him and mused, “It makes you wonder what the thirty pieces of silver were that Speaker Pelosi promised for this betrayal.”
At Christian nationalist conferences I have been reporting on, I have heard speakers go out of their way to defend and even lionize the Jan. 6 insurrectionists. At the Road to Majority conference, which was held in Central Florida in June 2021, the author and radio host Eric Metaxas said, “The reason I think we are being so persecuted, why the Jan. 6 folks are being persecuted, when you’re over the target like that, oh my.” At that same conference, the political commentator Dinesh D’Souza, in conversation with the religious right strategist Ralph Reed, said, “The people who are really getting shafted right now are the Jan. 6 protesters,” before adding, “We won’t defend our guys even when they’re good guys.” Mr. Reed nodded in response and replied, “I think Donald Trump taught our movement a lot.”